For the last couple months, I’ve been using Rachel Wojo’s monthly Bible Reading Challenges to put together a weekly blog post, daily adding a brief reflection and graphic on that day’s passage. I still plan to continue doing this, but as I was reading today’s passage from the Everything Beautiful Bible Reading Challenge, God opened my eyes to some encouraging truths and I felt compelled to go beyond my short entry for the weekly post and do a separate blog post.
Today’s Everything Beautiful passage is found in Acts 3:1-10 and tells of one of the miracles during the early years of the church. It took place at the gate of the temple that was called the Beautiful Gate, probably so named because of it’s ornate decorations, but commentators are divided about the actual location of the gate. It was apparently one of the gates or doors through which the Jewish men who came to worship entered, but it’s exact identity is of little importance. The emphasis in this passage is on what happened here.
It was the hour of prayer, and Peter and John were on their way into the temple when they saw a man who was lame from birth being carried to the entrance where he habitually spent his days asking alms of those who were entering the holy place.
Doubtless, Peter and John had seen him many times before, but this day was different. At the man’s request for alms, Peter stopped and spoke with him. The man was hoping for silver or gold to meet his material needs, and he probably had a sense of disappointment at Peter’s first words, “I have no silver and gold.” But Peter’s next words changed his life. “But what I do have I give to you. In the name of Jesus Christ of Nazareth, rise up and walk!”
If you’ve been a Christian for many years, this is probably a familiar passage. But the Holy Spirit loves to give us new insights as we spend time daily in God’s Word. This morning, the words following the actual miracle stood out to me, “and (he) entered the temple with them (Peter and John).”
As I read these words, I sensed the Holy Spirit speaking to my heart that this was of great significance to this newly-healed lame man. So I did some research to confirm what I was sensing. If the lame man had never before been allowed to enter the temple, was this somehow a case of looking down on those who had less than perfect bodies? As a woman with a long list of chronic illnesses and disability as a result of an automobile accident and actively involved in ministry to others with chronic illness, this definitely had my attention.
Were the blind and lame restricted by God from entering the temple, forced to stay outside the temple gates because of their infirmities? Scripture does tell us (in Leviticus 21:16-23) that the blind and lame were excluded from serving as altar priests, presenting sacrifices and food offerings to God. But there are no specific verses that teach the physically disabled were to be banned from the tabernacle or temple. So we know this was not God’s plan.
Yet there are extra-biblical sources that seem to indicate this was common practice by the time of Jesus. The fact that the man was at the gate, which Peter and John were about to enter, and not inside the temple, seems to confirm this. If so, it came about either through Jewish tradition or the misreading of Scriptures such as Leviticus 21 and 2 Samuel 5:8, where David is quoted as saying on the day he was anointed as king, “The ‘blind and lame’ will not enter the house.” But this could not refer to the temple, since it had not been built at that time, and in context doesn’t even appear to refer to the physically blind and lame.
We do know, according to Matthew 21:14 and other passages, that Jesus healed the lame and blind in the temple. This shows they were at least able to go into the court of the Gentiles, and it along with the many healings during His earthly ministry show us Jesus’ heart was to include those who were afflicted or disabled.
If the lame and otherwise afflicted were actually banned from the temple, as many believe, when the previously lame man who had been healed entered the temple with Peter and John he was probably as excited about this as he was about being able to walk. No wonder he was “walking and leaping and praising God!
Today, regardless of what was true at the time this miracle took place, we can be confident that chronic illness neither separates us from God’s presence not makes us unqualified for ministry. Jesus’ death and resurrection instituted a new way of life, a life described in Hebrews 10:19-20 as “the new and living way.”
“Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, by the new and living way that he opened for us through the curtain, that is, through his flesh,”
We are no longer under the law. We now live by grace through faith in the finished work of Jesus Christ, the Son of God. Romans 6:14 clearly states that we are not under the law but under grace. Why is this true? Because one of the things Jesus came to do was to fulfill the law (see Matthew 5:17).
“For by grace you have been saved through faith. And this is not your own doing; it is the gift of God,” (Ephesians 2:8 ESV)
“But if you are led by the Spirit, you are not under the law.” (Galatians 5:18 ESV)
And that’s such good news that we, like the once-lame man of Acts 3, should be “walking and leaping and praising God!”
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